It isn’t like The West Wing or Veep or Designated Survivor. So, what, you might ask, is The Kakistocracy about. Well, if you somehow missed Season One, you didn’t miss much . . . except some of the most royal screw ups ever pulled off at the highest levels of government! Season Two promises even more of the same. Some are expecting a catastrophic level of more of the same.
That first season of The Kakistocracy went by the simple tag: “Government by the worst people!” The second season’s tag makes promises:
More government by the worst people . . . only more so!
So that it’s not just a remake of the first season, Season Two promises not even to pretend legitimacy or seriousness and start with the most unqualified buffoons available—from the cold opening! That’s a laugh riot, right there!
And in what industry insiders are calling something of a SPOILER ALERT, The Kakistocracy will be rolling out an extended tagline after the first 100 days:
Join us on a laughable, embarrassing, chaotic romp toward The Idiocracy!
We’ve been wondering when we would have a spinoff, and now it’s looking like we won’t have to wait more than four years to see what the “minds” behind The Kakistocracy have in “mind” for the former greatest nation on Earth.
This might not be the moment to quote one of the white, slave-holding “Founding Fathers,” but in spite of those marks against him, he wrote these prophetic thoughts during the Revolutionary War:
I doubt whether the people of this country would suffer an execution for heresy, or a three years’ imprisonment for not comprehending the mysteries of the Trinity. But is the spirit of the people an infallible, a permanent reliance? Is it government? Is this the kind of protection we receive in return for the rights we give up? Besides, the spirit of the times may alter, will alter. Our rulers will become corrupt, our people careless. A single zealot may commence prosecutor, and better men be his victims. It can never be too often repeated, that the time for fixing every essential right on a legal basis is while our rulers are honest, and ourselves united. From the conclusion of this war we shall be going down hill. It will not then be necessary to resort every moment to the people for support. They will be forgotten, therefore, their rights disregarded. They will forget themselves, but in the sole faculty of making money, and will never think of uniting to effect a due respect for their rights. The shackles therefore, which shall not be knocked off at the conclusion of this war, will remain on us long, will be made heavier and heavier, till our rights shall revive or expire in a convulsion. (emphasis added)
This is from Notes on the State of Virginia, published in 1787.
“From the conclusion of this war we shall be going down hill” — Have we hit rock bottom two hundred forty-eight years after July 4, 1776? We can only hope this–and the few years that follow–are the bottom. In the years that come after Donald Trump and his MAGA nightmare are dead and gone, will we rise again to strive toward living up to our founding ideals?
Garbage Man
(with apologies to sanitation workers)
An Indigenous author I admire wrote this about Garbage Man (and nobody has more right to criticize such a white-orange, Euro-American legacy-immigrant than a Native):
Trump is the embodiment of refuse–self-interest and disregard wrapped in decay, like something abandoned in a dumpster. His legacy is a reminder that not all waste is disposable, nor without lasting impact.
The Idiocracy is upon us!
I’m disappointed in US, and I’m embarrassed for US. We have become the village idiots of the world
Looks like liberty has given up on us and moved to . . . Scotland maybe?
Back in the mid-1980s, Don Henley put out a great album titled Building the Perfect Beast. For that project, he wrote a song titled “A Month of Sundays,” in which an old man thinks back on his life and work as he watches life in Reagan’s USA pass in front of him. At one point in the song the lyric goes like this:
My grandson, he comes home from college. He says, “We get the government we deserve.” My son-in-law just shakes his head and says, “That little punk, he never had to serve.”
These lyrics keep playing over in my mind as we approach Election Day 2024. Like the kid coming home from college (I would’ve been about that kid’s age, maybe a little older, when that song came out), I’m thinking we get the government we deserve.
Veterans from the “son-in-law” in this lyric to my father and my friends who served, swore an oath to the U.S. Constitution. Not to the flag or the national anthem. Not to the president. Certainly, not to a man like Donald Trump, who had said that he would like to get rid of the Constitution, undermining and devaluing all the sacrifices made and lives lost. And still, I’m guessing that most of the veterans I know will vote for Trump.
Now, I know many will say that they can’t abide this or that about the liberals, the Democrats, Kamala Harris, and I’m sure I don’t know everything about what she might do as president and might not like everything she might do.
But one thing I feel in my bones is that nothing–NOTHING–Kamala Harris might propose or do threatens the very existence of the United States of America. If any actual Republicans remain out there, a Harris win will be like it’s always been: you live under it for four years and then you get to vote again to try and put your political ideology forward.
I feel just as strongly that if Donald Trump wins, the United States of America will not exist–not as we have known it for going on 250 years–by the time his four years are up. (His four years, I fear, will never be up until he’s passed away.) But the Trumpers (actual Republicans seem no longer to exist in any significant numbers–or they’re all in hiding, hoping that the Trump nightmare will go away), I say, the Trumpers care about nothing but winning. And if he wins this vote, the end of voting is in sight.
If a third world war is brewing with Russia, China, North Korea, and Iran as the aggressors, then Trump is the worst leader we could have. He’s weak and doesn’t know it. He follows after Putin and other dictators like a 12-year-old boy with a crush on the high school football captain. He’s ignorant and doesn’t know it. He’s without talent or savvy and doesn’t know it. Obviously, he’s without any leadership skills. In short, he is without one redeeming quality beyond the common humanness we share that’s buried beneath all of his bullshit.
If the USA actually elects Donald Trump in two weeks, we who made/let it happen will get the government we deserve.
Ye Boomers so afraid of electing a woman of color and so attached to the teats of Trump, how will you survive if you lose your social security benefits (for which you’ve worked for years and years)? Forbes magazine included an article, just a day or so ago, I think, “Trump’s Views On Social Security And Medicare—As Group Warns Funds Could Run Out In 6 Years Under His Plans.”
Are you banking on the belief that he won’t mess with your money and healthcare? You know good and well he will if your benefits will benefit him. He neither cares for nor considers you. (Then a year or so beyond the election he’ll die of old age and cheeseburgers and leave us in the hands of JD Vance.)
My blogging schedule calls for some monthly writing on writing every first Wednesday. I missed it by a couple of days. . . .
So, here’s some brief news about what’s going on in my writing life.
Gabriel’s Songbook audiobook “cover”—photo by Ed Huskey; original design by Andy Reed and Michael Cody; audiobook adaptation by Jamie Reeves
When the Spring 2024 semester ended, I spent a couple of weeks in May driving over the mountain to Asheville, where I wound up at The Talking Book studio to record my own narration of Gabriel’s Songbook. Dave Burr was the engineer, and I had a great time working with and getting to know him. The audiobook is now out in the world. It’s available on a number of platforms—Libro.fm, Spotify, and others. It should appear soon on Audible.
I’m no actor. I’m no voice actor either. But I don’t cringe when listening to the finished version, which makes me think that it’s all right. Give it a listen!
Bouchercon 2024! According to the website, “Bouchercon® is the annual world mystery convention where every year readers, writers, publishers, editors, agents, booksellers and other lovers of crime fiction gather for a 4-day weekend of education, entertainment, and fun!” This is my first time to attend this convention, which meets at the end of this month (August 28 – September 1) in Nashville.
Every year Bouchercon puts out a call for traditional crime short stories related to the conference’s host city. Having lived in Nashville through my twenties, I thought I’d give it a shot. I’d recently been working on a novel called Streets of Nashville (see below), which features a main character named Ezra MacRae. In the novel, Ezra is about five years into his attempt to establish a viable career as a songwriter, so I thought I would write a short story that explores Ezra’s backstory a little. My submission to the Bouchercon anthology was “I Could Be the One.” It tells of Ezra’s first days/months/year in Nashville as he tries to find his footing on Music Row. I looked through my song catalog and landed on an old piece of mine—”I Could Be the One,” of course. (Read more about the song here.)
The story was accepted and will be included in the Bouchercon anthology for the Nashville conference! I look at this as a fine feather in my cap. The anthology will debut at the conference and afterwards be available wherever books are sold. I still love Nashville, even more than thirty years gone from it, so I’m looking forward to reading the other stories in the anthology as well.
I wrote “I Could Be the One” in October 2023. As soon as I finished it, I jumped on another anthology opportunity.
I spent November 2023 writing “Carolina,” based on Texas songwriter Robert Earl Keen’s song of the same name. It’s a bit of a murder ballad and includes suggestions of a man perhaps murdering his lover while sleepwalking. Whether he’s sleepwalking or not, he finds her (after she’s left him) and then wakes up later to find her dead.
This scenario immediately made me think of my work with the writings of Charles Brockden Brown, who wrote a couple of pieces in the late 18th / early 19th centuries about sleepwalking and murder. The first is his novel Edgar Huntly; or, Memoirs of a Sleep-Walker (1799). In 1805, Brown published a piece of short fiction titled “Somnambulism. A Fragment.” In this story, a young man named Althorpe fearfully obsesses over the safety of his beloved on a nighttime trip she is beginning with her father. Althorpe walks in his sleep and finds her in the night and murders her, bringing his obsessive fears to life—without knowing it.
In the song, the ill-fated girl is named Lily. I kept the name for my story and made her the centerpiece of a conflict between two men: the violent Al Thorpe and Asheville PD detective Eddie Huntly. This story was so much fun to write!
“Carolina” will appear in Madville Publishing‘s Wild Wind: Poems and Stories Inspired by the Songs of Robert Earl Keen. The book is scheduled for release on November 19 and will be available wherever books are sold.
Streets of Nashville is my second novel (third book of fiction). On April 15, 2025, Madville Publishing will release the novel into the wild world (whatever form that takes after the November election)! From the above, you can gather that its main character is a songwriter named Ezra MacRae, five years into his attempt to establish a viable career on Nashville’s Music Row. I won’t say much more about it right now. Madville’s editor and I are working with the final proofs of the text, so I should soon have an advance reading opportunity available for pre-release reviews. In the meantime, you can read the query letter that I sent to Madville, which led to acceptance and the start of the publishing process. (Thanks to the great Alex Kenna for providing this query letter space!)
This is a secret cover reveal! I’ll do a more public one on my socials as soon as the text of the book is finalized. For now, we’ll see if anybody actually reads this blog. And if anybody does, they’re the first to lay eyes on this cover.
“Make America Great Again” (MAGA) is an empty slogan that sways only those unable to consider its meaning (or rather its lack of meaning). In the right world context and with the right motivations and considerations of all, I could perhaps get behind the idea “Make America Great” (again, as long as the implication is not “and to hell with the rest”), but the addition of “Again” throws the phrase into nonsense. Simply put, never was there a time in the past—implied by “Again”—when the U.S. met every possible definition of “Great” for every individual citizen existing at that time. Absolutely never. Regardless of which political ideologues (so-called conservatives or so-called liberals) might wield such a slogan, it rallies only thoughtless, selfish people who interpret it according to some imaginary time/place they’ve romanticized the country as being good for them and their kind (and probably only for them and their kind).
Back in 2014, Leesa and I traveled with a group of friends to Vimperk, a small town in the southwestern portion of the Czech Republic (aka Czechia). A bunch of us lived for a week in a hostel on Vimperk’s beautiful cobblestone square. At least that’s where we slept. During the day, we were on the run, offering a softball camp for youth and English camp for adults. In the evenings, we did a good bit of sightseeing.
In the middle of that week, I played a concert for the town. We found advertisements for this event scattered around Vimperk when we arrived.
It was a terrific experience all around.
In 2015, Leesa and I decided—for a number of reasons—not to go back, but we really missed the place and the people and turned our eyes toward 2016. Meantime, I began to think about a song for Vimperk.
One of the surprising things about that 2014 trip came in the form of good sleep. I’m a white-noise sleeper. I keep a fan running beside the bed every night, not for the breeze but for the steady sound of it. Not only would the hostel where we slept be without a steady hum to lull me to sleep, but also there were bells. Bells, bells, bells all through the night. The clock tower in the square rings its bells every fifteen minutes—one bell for the quarter hour, two for the half, three for a quarter ’til, four for the hour with these last followed by the deeper, louder bell tolling the hour itself. I couldn’t very well pack a fan for the trip, so I bought some melatonin and hoped for the best.
But it wasn’t long before something—the Old-World ambiance; tiredness from travel and engaging with the Czechs (young and not so young); running to take in the sights; something—lulled me to sleep and gave me a good night’s rest every night. Sure, I was to some degree roused from sleep every quarter hour, but rather than being annoyed at the interruption or unable to get back to sleep, I felt a distinct sense of peace and comfort from lying down to rising up.
During 2015, when I both wanted to write a song for Vimperk and knew, at the same time, I couldn’t go back that year, the image of those bells became the spark that lit my way into the lyric.
The bells of Vimperk ring the quarter hour through the night. Hear their voices on the air! And the bells of Vimperk sing that everything’s all right—sleep tight. All is well down in the square . . . and quite like a prayer.
That’s where the song started.
I’m not going to write much here about what went into the two verses. Suffice to say that they contrast the two worlds as I thought about them at that moment. The first verse is set somewhere like Johnson City or Asheville or Nashville, the second in Vimperk. You should be able to figure out my feelings about these contrasting cultural experiences.
This is a noisy world that clamors for my short attention— Talking heads that blather on and on and on. The streets are filled with sirens—some real and some legendary— From the setting to the rising of the sun. Come Friday night the bars are loud and crowded with the lonely, Seeking some attention or some means of escape. I leave my car downtown and take a taxi home, Where stone awake my mind drifts half a world away.
The bells of Vimperk . . .
So, that’s the first verse. Here’s the second.
Music echoes through the sunlit streets of cobblestone. It’s “Country Roads” by an accordion band. And the old men on the stage hold lovers in their laps and squeeze them, Making the music everyone can understand. Come Friday night the pub’s alive with flutes and fiddles and guitars That long past midnight fade to soft lullabies, Sung in harmonies that carry me home, Where warm and weary I lie down and close my eyes.
The bells of Vimperk . . .
I was told at the beginning of the 2014 trip that many Czechs love John Denver’s “Country Roads.” (Actually, I learned many years later that they prefer a Czech version from one of their own singers.) When we first arrived at the door of our hostel on the cobblestone square, a small festival of some sort festival was happening. On a stage beneath the clock tower, an accordion band was playing—can you believe it?—”Country Roads”!
To the bridge!
The world is older there, But it’s somehow younger, too. When the ground beneath my feet is shaken, I go there and find my faith renewed.
The bells of Vimperk . . .
The bridge of the song tries to feel its way to an idea I find difficult to express. Vimperk has been there in hills so much like our own for more than twice the lifetime of the U.S. In 2014, our final team meal was at a home on a hill above Vimperk. The house itself was as old as the US. Pictured below, the Black Gate on the hillside beneath the castle was built in 1479, which is a century and a half before the Puritan Pilgrims arrived in Massachusetts Bay to establish Plymouth Plantation (1620).
I feel certain that the place’s feeling younger (while being so much older) has to do with a number of things. First, I’m sure those of us who love Vimperk and the people we know there tend to romanticize its Old-World beauty, the slower pace of a small town, the foreignness and yet familiarity of it, a kind of fairytale quality that radiates from its castle and cobblestones and surrounding forests. We don’t see the drugs, which are surely there. We don’t see much if any of the poverty, which is surely there. We don’t see much of its prejudices—against the Roma (so-called “Gypsies”), for example. We don’t see much of the ignorance and meanness and violence that are surely there as well—I mean, come on, they’re mostly igno-arrogant white people like us, aggressive and colonizing in both large (global) and small (local) ways.
What we do sometimes see, however, at least among most of those we come in contact with, is a way of relating to one another that often seems lost here. One quick example: in the softball camp setting, an atmosphere of caring for each other and cooperating with each other is evident. Rarely here in the U.S. would you see teens willing to play with the little kids without being made to do so. That happens all the time at camp without any teen tantrums. At lunch, you’ll find tables made of up teens who are sitting and eating with kids much younger than themselves.
So, anyway, Leesa and I returned to Vimperk in 2016, and I performed another concert and enjoyed the opportunity to play “The Bells of Vimperk” for our friends in Vimperk. Below is a phone video of that performance.
Recently I played a backyard concert at the Barnett Patio here in Johnson City, and my son Raleigh sat in on bass (along with my friend Jimmy on percussion). I don’t know if Raleigh had ever even heard “The Bells of Vimperk,” but at the end of the night, he said, “Deddy, that might be your best song.” I’ll take that!
This is a noisy world that clamors for my short attention— Talking heads that blather on and on and on. The streets are filled with sirens—some real and some legendary— From the setting to the rising of the sun. Come Friday night the bars are loud and crowded with the lonely, Seeking some attention or some means of escape. I leave my car downtown and take a taxi home, Where stone awake my mind drifts half a world away.
The bells of Vimperk ring the quarter hour through the night. Hear their voices on the air! And the bells of Vimperk sing that everything’s all right—sleep tight. All is well down in the square . . . and quite like a prayer.
Music echoes through the sunlit streets of cobblestone. It’s “Country Roads” by an accordion band. And the old men no the stage hold lovers in their laps and squeeze them, Making the music everyone can understand. Come Friday night the pub’s alive with flutes and fiddles and guitars That long past midnight fade to soft lullabies, Sung in harmonies that carry me home, Where warm and weary I lie down and close my eyes.
The bells of Vimperk ring the quarter hour through the night. Hear their voices on the air! And the bells of Vimperk sing that everything’s all right—sleep tight. All is well down in the square . . . and quite like a prayer.
The world is older there, But it’s somehow younger, too. When the ground beneath my feet is shaken, I go there and find my faith renewed.
The bells of Vimperk ring the quarter hour through the night. Hear their voices on the air! And the bells of Vimperk sing that everything’s all right—sleep tight. All is well down in the square . . . and quite like a prayer.
Although I hope that the voice in your head sounds reasonable as you read the following (if anybody reads the following), feel free to hear it in a “You-kids-get-off-my-lawn!” tone if you’re into that kind of thing (and I know many of us are into that kind of thing these days).
The Republican Party no longer exists. . . .
My parents were Republicans and good people. My in-laws were Republicans and good people. I had—have—many friends who were—are—Republicans. These folks—from my parents to current friends—hold conservative values on government and economics. All well and good.
Or rather, all was well and good until actual Republicans and conservatives disappeared from this world by 1) leaving it like my parents and in-laws have done or 2) hiding—voiceless—in a daze of shock and disbelief at how their party and its ideology have been hijacked or 3) drinking the Kool-Aid and crossing over to the side of the hijackers.
Yes, the Republican Party—the GOP—still exists by name and in the news and on election ballots, but its traditional values have been trampled in the mud of their own sweat and blood by the mean and the ignorant and the arrogant, by downright idiots and the downright power hungry and the downright power hungry idiots. I know Jesus warned against calling anyone a fool (Matthew 5:22), but these days I find that admonition more difficult to abide by than most of the Ten Commandments.
Today’s so-called Republican Party is characterized by fear and its brood—anger, jealousy, anxiety. Shame and guilt often accompany fear, but today’s “Republicans” seem dead to these, probably, I think, because they no longer have a moral compass and thus lack any capacity for guilt and shame.
The things so-called Republicans fear are many: fear of the Other (typically identified by the shallow markers of skin color and makeup), fear of sharing (power, prestige, money, etc.), fear of losing (power, prestige, money, etc.), fear of the future, fear of the past (history as it actually happened, for example, or wrongs committed for power, prestige, money, etc.). Many Republicans of today (like their idiot golden—more orange really—idol/idle leader) do not recognize and will not admit these fears, but this is where the above mentioned ignorance and arrogance come in.
Conservative values are characterized not by what is right or wrong but by what is likely to keep them safe from the many, many fears they have (see above) and keep them comfortable in their judgments of what they deem right and keep them smug in their self-righteousness—all with an attitude that says, “Father, Son, and Holy Ghost, y’all sit down and shut the fuck up a minute. We got this.”
Here’s an idea. Fear the Super Pigs, why dontcha:
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